Why the World Needs to Pay Attention to Pussy Riot

RICHARD BOUDREAUX’S euphemistic coverage yesterday, in the Wall Street Journal, of an “anti-Putin band” underscores the respective limits of polite discourse both here and in the former Soviet state. In Putin’s Russia, which is increasingly also the Mother Russia of the Orthodox Church, the cost of transgressing polite discourse’s state invigilated boundaries mounts.

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On Going to the Pow Wow

IN ALL CULTURES, social dance figures. The pow wow has, as is the case with so many things indigenous, both its historic (which is to say “pre-contact”) and contemporary manifestation. Without doubt, the pow wow is today an expression of pan-aboriginalism, being a social festival which looks roughly the same across North America. The seasonal and ceremonial dances of long ago varied widely, from culture to culture, so that it is probably of little help to look back more than a couple decades to discern the roots of a modern pow wow.

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13-year-old boy, Wes Prankard, steals show with short speech at AFN’s annual assembly

“THERE ARE MOMENTS,” says the Annual General Assembly Co-Chair, Harold Tarbell, and he’s right. It will turn out to be the most emotional scene of the Assembly of First Nations’ three-day Toronto gathering: a cheerful and wholesome-looking, blonde-haired and blue-eyed thirteen year-old from Niagara Falls, brought to the podium at the behest of child-rights advocate Cindy Blackstock, has just delivered the week’s shortest but perhaps most eloquent speech, and the audience is on their feet:

Hello everybody, my name is Wes Prankard. For the past three years I have been trying to bridge the gap between Aboriginal and non-Aboriginal children. What I’ve been doing started three years ago, when I saw pictures of the community Attawapiskat. Just seeing these conditions the children were living in, I just knew it wasn’t fair. And so I decided to do something.

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