A university graduate, I have endured years of Theory. That is fine, yet were I given the opportunity I should like to teach in an inductive manner, beginning with observation. What follows are my notes toward a freshman course on Canadian Democracy, in which I consider not the Theory of Democracy, but instead the actual workings of democratic governance in Canada. The two, theory and practice, are no doubt related; one even resembles the other. There are however noteworthy distinctions to be made. Allow me to make them.
The professor often starts with a definition. How is the word democracy understood in actual practice? Well, every few years Canadians are expected to pick from among several choices a political leader. To this end, some TV commercials are produced and a few speeches are made. The politicians have learned to market themselves in the manner Procter and Gamble markets its soaps. Democracy in practice is Show folks the goods and let them select. At election time democracy is a practical affair. You can see physical evidence of an active citizenry. Between elections democracy is more an abstract, or institutional, matter. Having chosen leaders, the public lets the system do its work. Democracy is Parliament Debates and representational government. The people do not govern themselves directly, which would be ‘radical democracy,’ but instead they pick others to act on their behalf. Actual democracy is the result of compromises, between efficiency and equity, between authoritarianism and anarchy, and between idealism and realism. In theory democratic government bends to the will of the majority, who know what’s best. In practice things are much more complicated. Nonetheless, actual democracy does invite the common people to participate in the formation of governments. That is its essential empirical feature.
Are the common folk qualified to govern themselves? Here one finds controversy. There is a an argument against ‘radical’ democracy which begins from the observation that the average citizen is inadequately-informed. Modern society is complex and must therefore be run by intelligent and well-trained people. Democracy as a result ought to be restricted to popular elections. Let the people choose competent leaders, and let the leaders run the show. Indeed, existing democracy conforms to this theory. We should note however the argument’s flaws. Our experts make dreadful mistakes; educated experts are not specially qualified to promote the interests and needs of average citizens. Experts tend to be committed to expert opinion, academic theories, and the needs of people like themselves – that is, the élite. But there is a more basic misunderstanding. Democracy is not the theory that the people ought to govern themselves because they are wise, benevolent, and especially gifted. Perhaps the élite are smarter than average, or perhaps not. So what? Professional expertise is an élite obsession and has little to do with the theory of democracy. And what is the theory to which I refer? It is this: if folks bear rights and responsibilities, and if they govern their own affairs, the result will be a society of individuals more capable than before of self-government. In other words, intelligent, informed, and capable citizens are the end of democracy, and not its starting-point. The so-called élite view reverses cause and effect. Perhaps its not surprising that this is so. We should hardly expect the select to embrace a theory that threatens their exclusive and privileged state.
We shall need to isolate two features of democratic governance for further consideration. These are the selection of leaders and the representation of citizens, by no means simple facts. Citizens do choose politicians, and politicians do represent a constituency. Yet these need further clarification. For in practice there are complex webs of influence and manipulation which make governance messy. Governments respond to public opinion, but they seek to manipulate that opinion also. One should also understand that ‘public opinion’ is usually an abstraction inferred from polls, of which I shall have more to write. Does the public know what precisely they have chosen when they have supported a candidate? Do they even know for certain that they have supported a candidate? The relation of votes to a political program is, I suspect, less clear than pundits sometimes suppose. A vote may manifest many things: protest, misunderstanding, hope, ideological conviction, enthusiasm, or cynicism. As a result of low voter turn-out and a multiple party system, politicians are today put in office by a minority of voters, many of whom have only a vague understanding of the issues and a moderate commitment to the party elected. Elections tell you unequivocally who has won the race; why they have won and what is to be done about it are left to interpretation. This is actually-existing democracy.
An elected, representative government needs a base of support both to seize and hold political office. Governments must represent a constituency. The constituency itself is a matter of expedience, a necessity. It is not necessary however that governments represent ‘the people,’ only that they sell themselves to a sufficient number of consumers. Elections are today the sophisticated means by which a product is offered to a market. Success therefore depends upon successful marketing and successful fund-raising – marketing works but it is expensive. The structural conditions which inform modern election campaigns aren’t mysterious. Politicians must have votes and money. They must lodge the product in the minds of potential buyers. Gathering the votes is a tricky matter, but the techniques are rather plain and have been perfected over the years. Television ads, featuring a catch-phrase or an ‘angle,’ are a necessity. The ad agency will try to distinguish its product from the competition, employing to this end a variety of visual techniques. Psychologists, opinion polls, focus groups – in short, market-directed research – assist the product development. The essence of marketing, by the way, is Find out what will sell and then produce it. Will people be more likely to buy your product if the ad slogan is x, or y ? Would a brighter label help? Does the product image need to be updated? These are the questions which absorb the energy of the “best and brightest,” and their work does not come cheaply. Modern campaigns are after voting constituencies and paying constituencies. There are less votes to be had among the paying constituency (mostly corporate donors) and less money among the people. This is also an important feature of actually-existing democracy.
Consider this. The rabble will always dominate in a ‘pure’ democracy because there are more of them than there are élites. It is necessary for minorities who want their way to overcome the majority. The majority must either be conquered outright or subtly manipulated. In practice the only minority able to compete with the popular majority on anything approaching par are the rich. What billionaires lack in numbers of votes they make up for in numbers of dollars. Democracy in practice involves a competition between interests, between votes and money, between the organized and unorganized voter. Politicians cannot afford to alienate either votes or money, with the result that their public performances resemble a comical sort of balancing act. They must obediently serve wealth, which they need, and yet serve also the working man, who they need also. In practice, these constituencies often have competing interests. The working man wants curbs put along the avenues of the boss, but the boss wants deregulation. The worker wants better wages, but the boss wants ‘competitive industry.’ The working man wants to bring in the Red Book, and the boss wants to chase out the Red Menace, or some equivalent. Most of the contortions of political life can be explained in relation to these and other competing interests. Put in this unenviable position, what would you do? The professional lobbyists represent the people who donate the bulk of your funding, and who pay careful attention to the job you do. Most ordinary folks however have other things than politics on their mind: that is what makes them ordinary. So you appease the constituency that is looking over your shoulder and worry about the opinion polls a bit closer to the election, right?
The point I am trying to make is that the democracy Canadians actually have now is reasonable, practical, and even necessary – at least from the point of view of the people who have to make a living within it. If it doesn’t quite live up to the Theory of Democracy, well, that’s a problem for university professors. Besides, there is a good deal of decency to the form of democracy in which currently live. Canada is still a reasonable and tolerant country where dissension is allowed. Now and again there are anti-democratic displays, such as the treatment of the APEC protesters in British Columbia. Overall however Canada has a functioning democracy. Again, it is the character of Canada’s democracy that is under investigation.
I stated already that I would return to opinion polls. These are the principal technique by which the will of the people is divined. Opinion polls are apparently thought by some to be of great use. Politicians, I am led to believe, use them to interpret the public mood and thereby to decide upon ‘themes’ for upcoming speeches. Whether the intended use of the opinion poll is to facilitate democracy or manipulate it (or both, or neither), the actual effects of these devices are clear. As the poll industry grew, the media increasingly began to publish the silly things in their papers. At first they served a decorative function, usually appearing beside a column, in the form of a colourful graph. Then they became the news itself, so that it is now common to hear journalists discussing the polls as if they were the very voice of the people. There are reasons however to suspect the polls are something else. First, the character of a poll must be considered. How is it conducted? What questions are asked, and of what audience, under what conditions? Imagine that the Financial Post asked its subscribers the following question: ‘Dalton McGuinty opposes Mike Harris’ plan to modernize and improve the health care system. Given that Dalton McGuinty has no plans for health care of his own, would you consider voting for him?’ Then imagine the result showed up in the same newspaper as follows: ‘55% of Canadians said they will not vote for Dalton McGuinty in the upcoming election.’ Imagine the rest of the information is not provided; only this dubious ‘scientific’ conclusion appears. So 55% of Canadians reject McGuinty? No, not really. Analysis of the question itself, which clearly contains a good deal of misleading assertions, would reveal that respondents (are Financial Post subscribers representative Canadians?) reject an obstructionist politician with no ideas of his own. Maybe that’s your McGuinty. In any case, the poll hasn’t really measured public support for Dalton McGuinty. It is a lie.
I’ve invented an obvious example of distortion. Most polls are likely more careful than this, but one can’t be sure. Relevant information is lacking. Polls are more than ever used to mediate between the people and their governments, so this oversight, if that’s what it is, should be a matter of great interest. To the degree that democratic discourse is managed by pollsters and their inscrutable polls, it is esoteric and possibly even rigged. Who knows? This leads us to another astonishing feature of actually-existing democracy, that it is utterly dependent upon private commercial media for its existence. The only way citizens are able to exchange ideas and criticisms and proposals is through the media. True, anyone can start a newsletter or a local organization. But political discourse at the national level is another matter. Have you tried to get your viewpoint on the national news lately? No, you wouldn’t even think of it, it’s too absurd. How about the Globe and Mail? Of course not. We’re told that debate and dissension are vital, and that democracy is the exchange of ideas. The theory is that everyone has freedom of speech, and that the voice of the people will be heard by government. The reality is that most Canadians have never experienced the debate except as a member of an audience. ‘Freedom of speech’ means throwing something at the TV. Debate and dissension are the property of media industries, who extend the privilege to a handful of well-paid professional commentators, or rent it to commercial sponsors. The idea, which you’ll find familiar, is that the conditions of democracy are satisfied by the appointment of clever people to think and talk on the public’s behalf. The opinion polls operate on this assumption, and so do the commercial newspapers.
The experts never talk the way ‘ordinary people’ do, at least not in public. I don’t mean by this that the experts are less vulgar, or more erudite. Rather, they are obsessed with the procedure of politics rather than the application of policy to real life. How did the PM’s speech go? Did it ‘resonate’? How will it ‘play’ among the back-benchers? What do the polls say? Ordinary people don’t care so much about these things. They want to know What’s it got to do with me? But as I’ve argued, the function of ordinary people (that is, folks not paid to have an opinion) is to give the experts an audience which can then be sold to advertisers. And the function of advertisers is profits. All the theories about the sanctity of public debate amount to this, Democracy in the service of Profits. This may sound cynical, but it isn’t. Most people, including media owners, are sincere advocates of public debate. The problem is that real conditions are structured in a manner that makes not-for-profit public discourse nearly impossible. Once you reach the national level of public discourse, money talks – first and last and longest and loudest.
A description of actually existing democracy is beginning to take shape, and it looks something like this. A set of candidates with political ambitions study the public in a scientific manner to determine what sort of mood they are in. A product is put together to exploit that mood and is promoted at great expense. The whole affair is managed by one group of professionals while another looks on and jabbers. Most Canadians are obliged to act as an audience, until the crucial moment when they make their selection (or don’t). Opinion polls, interpreted by pundits, tell you what you’ve just chosen and why you’ve chosen it, and the discovery is presented, glossed, analysed, and debated by TV and newspaper ‘personalities’ hired for these purposes. In short, democracy is industry. After the election, Canadians are freed from even the suggestion of civic responsibility, while the civil servants tend to the necessary business at hand – holding onto power, voting on legislation, raising money, and coping with the demands of the several thousand career lobbyists that swarm centres of political power. The journalists tell the people (or don’t) what their elected leaders are up to, careful, if unsuccessfully, not to bore them or demand too much mental effort. Technical matters, like the content of bills or international treaties, make bad news; it’s better to focus on the sensational, or ‘human interest’ stories. The best news does not disturb the flow. It moves the audience along effortlessly from advertisement to advertisement. Inevitably a scandal will come along, perhaps about something trivial but emotion-charged, like the display of flags in the House of Commons. The editorials will rage, and the politicians will try to smooth things over or else to assign blame elsewhere. The system takes everyone’s interests into consideration: the interest of the leaders in their power, the interest of the papers in sales, the interests of advertisers in marketing, the interests of the pundits in their careers, and the interests of investors in the establishment. The process by which these interests are made secure is called democracy. Most Canadians know democracy as television. This is where the interests of citizens are taken into consideration. For the establishment works hard to ensure that democracy makes the best television. [-November 1998]
