Were the Nazis atheists?

Y OU DOUBTLESS have come upon the Associated Press headline of a Julie Watson article informing the world that “US Marines posed with [a] Nazi symbol in Afghanistan.” I myself suspect, but cannot yet prove, that this represents an instance of all-too-familiar ignorance, plain and simple. Having taught military-aged youth, I’m depressingly aquainted with the history-challenged. This is quite bad enough, and also indicative of a systemic rot, the depth of which was soon revealed in the even more objectionable media coverage which ensued. I submit to the court of opinion the following example:

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The Conservative Party’s courting of China is shameful

I KNOW FROM experience the most efficient way to start a fist-fight in some circles is to use, without irony, the word evil. As in the phrase Axis of Evil. On this principle, George W. Bush was mocked for years by lefties who noted condescendingly (though correctly) that the President’s eyes were just a bit too close together for the nation’s good. One afternoon in the mid 90s, the man who would memorably link Iran, Iraq and North Korea — Bush Jr’s speechwriter, David Frum — passed in front of my car while I was at a red light. I confess repressing an urge to step on the gas. Some years on, however, I’ve a greater respect for Mr. Frum, and in part it’s due to the fact that I think there really is such a thing as evil, perhaps even in axis form.

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What Mitt Romney’s returns tell us about the tax system

SOME WEEKS ago, having already absorbed a good many of Mitt Romney’s debate performances, New York Times columnist David Brooks noted the tinniness of the former Massachusetts governor every time the subject of money arose. Why can’t politicians talk plainly about money, and why does the subject of income tax yield so much verbal gymnastic?

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The Crown-First Nations Gathering: a parting of the ways

OVER THE PAST few years I’ve had some off-the-record discussions with senior federal bureaucrats and politicians, folks who are in a position to know of what they speak. In such company the prospect of the politically practicable invariably rises to the river’s surface, through implication or, more often, inferences. Here the word “inference” alludes to the immovable fact that even in those cases where the spirit is willing, the flesh is bound to cabinet confidence and other such protocols of discretion. Hearing what I’ve heard, and seeing what I’ve seen, I’m not at all surprised by the outcome of the recent Crown-First Nation Gathering in Ottawa.

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The Keystone Kops and the Kase for Ethical Oil

I WAS AT the infamous Portage and Main intersection of Winnipeg when I learned yesterday of US President Barack Obama’s disingenuous move to decline the Keystone XL pipeline proposal. Standing in the open air of that corner on a January morning, my only resolve was to get out of the elements and into some environment under the influence of burning fossil fuel. A current project of our species however must be to find alternatives not only to the organic muck, but this other muck of the propagandist in which we are all now thickly coated.

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Canada’s Eighth Step to Roseau River

IF YOU’VE lived among Anishinabe, you’ve heard the phrase “too many chiefs and not enough indians.” It refers to the familiar spectacle of an environment which is rich in big ideas and big talk, but rather poor in the getting of things done. At the Roseau River Anishinabe First Nation in southern Manitoba, near the U.S. border, two chiefs have been elected within the last year, and the community is now facing a February referendum to sort out a bit of a jurisdictional mess. I advise you to put on your seatbelt as I rehearse a fascinating story which tells us quite a bit about how things work in the world of Indian Country.

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The Once and Future Liberal Party of Canada

A FEW DAYS to the weekend’s Liberal policy convention, I had a conversation with the former deputy prime minister of Canada at his Ottawa home. Most of it a trip down memory lane (Herb Gray, now 80, holds the record for longest-serving Canadian MP and has a long lane indeed), we covered topics ranging from Indian residential schools to the Polish city of Lublin, only at the end turning our attention to the future of the Liberal party of Canada.

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The Richard Smoke Trial

ON DECEMBER 23, 2011, Ontario Superior Court Justice the Honourable Alan C. R. Whitten rendered his verdict in the case of a vicious beating in Caledonia of builder Sam Gualtieri, by defendant and Six Nations resident Richard Smoke. The judgement has received only a smattering of press attention, most of it issuing from the National Post. My feeling is that there ought to be more attention paid, but of a sort which begins by acknowledging universal failure and the urgent need to do something constructive before southern Ontario becomes a Gaza strip of AK-47-wielding Warriors, rock throwing children, and the Canadian army. If you think this is a dramatic and paranoid fantasy, then you are simply one of the many sleep-walking Canadians who has forgotten (or never bothered to notice) that such a thing has already happened. There is no reason at present to conclude it can’t happen again.

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Holding Out for the Bloodless Revolution

WITHIN THE space of days a bottomless media appetite will undertake the task of digesting 2011. A year of surprises, rebellion, and upheaval, its closing weeks now deliver the news that Václac Havel and Kim Jong Il have died. It is an offense against taste to fadge these two men in a final recollection, but it happens that mere chance has given us an occasion to ruminate on the just-maybes of 2012.

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Remembering Christopher Hitchens

I FIRST CAME across the writer Christopher Hitchens when he was a young Socialist contributing his “Minority Report” to the Nation. Very much yet in his soixante-huitard, Trotskyist phase, if not in possession any longer of his Socialist International card, he reminded me of my favourite writer, George Orwell.

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Of Christmas and the Parker 51

A LOVER OF languages and of literature — the name of this website is Owenna’shon:a, or words — as well as of all related matters, I’ve put together over the years a decent collection of the various tools of the trade. A recent move and downsizing compelled me to get rid of my 1952 Corona Silent typewriter, but I have kept (among other things) my writing papers and blank books and cards and my lap-desk. As I’ve noted elsewhere, I have a stationery fetish with an emphasis on the fountain pen. I don’t expect anyone not afflicted likewise to understand, and so what follows is less an attempt to bring you around to my view of things than a mere indulgence.

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The Niqab in Living Colour

IN AZAR NAFISI’S book, “Reading Lolita in Tehran,” the act of removing the veil is a metaphor for transitioning from the world of black-and-white into colour, and of shedding the state-imposed self to be liberated into one’s authentic, willed identity. “Black and white” is itself a good description of the cruel and stupid absolutism imposed upon Iran by the Velayat-e faqih, its antithesis colour indicating the actual and liveable world of vibrant diversity: irony, dialectic, humour, uncertainty, skepticism and multiplicity — whether in literary, moral, or political matters. In the “clash of civilizations,” the West is on the polychromatic side of the ledger against the monochrome despotisms.

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In Defence of Complexity

THE CASE of “N.S. v. Her Majesty the Queen, et al” heard in Ottawa on December 8 concerns a woman who has charged an uncle and cousin of “historical sexual assaults” (I take that to mean it happened long ago), and who in the course of hearings has requested permission to testify while wearing her niqab, or face veil. The Supreme Court of Canada is now reviewing this request and its judicial deliberations at lower levels of jurisprudence.

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