Category Archives: Obituary

Reflections on the lives of noteworthy persons.

Terry Jones, 1942–2020

Terry Jones

He was known and loved for his wit and warmth

✎  WAYNE K. SPEAR | JANUARY 22, 2020 • Obituaries

FOR YEARS from the late 70s on Monty Python’s Flying Circus greased the PBS pledge drive engine. That’s how I discovered the eccentric British comedy troupe featuring Graham Chapman, John Cleese, Michael Palin, Eric Idle, Terry Gilliam, and Terry Jones. The show opened a portal to a genre of distinct, English comedy, and working my way back from Python I discovered The Goon Show, Beyond the Fringe, The Frost Report and more.

The habit of working one’s way back is something I shared with Terry Jones. He was an Oxford English major whose love of Chaucer seduced him into Medievalism. This interest would yield numerous television skits as well as films like Monty Python and the Holy Grail. An accomplished historian, his work — whether as director, writer, or comedian — derived from a fascination and familiarity with the past. Combine this with a subversive sense of humour and the results are signature Jones sketches like “Elizabethan Pornography Smugglers” and a satire of the Aristotelian syllogism, from Holy Grail:

Sir Vladimir: So, logically
Villager: (very slowly, with pauses between each word) If … she … weighs the same as a duck … she’s made of wood.
Sir Vladimir: And therefore …
Villager: A witch!

At the end of the 1960s Terry Jones was scripting similar absurdities for The Complete and Utter History of Britain and Twice a Fortnight. His collaborations with Michael Palin brought him into the orbit of John Cleese. Not that Cleese wasn’t already familiar with Jones’ work: both had been involved in The Frost Report months earlier, and the program Do Not Adjust Your Set had given Jones a good deal of exposure. All that aside, it was Palin who was top of Cleese’s list for a new program whose ideas for a name would include Toad Elevating Moment, Ow! — It’s Colin Plint, Owl-Stretching Time, A Horse, a Spoon and a Basin, and Gwen Dibley’s Flying Circus.

Terry Jones
The Norman Invasion, according to Jones, from Twice a Fortnight

In 1969 the Chapman-Cleese partnership already went back some years, to Cambridge (where Eric Idle had also been a student), but so too the Oxford based partnership of Palin and Jones. The formation of Monty Python’s Flying Circus was a merger of almae matres, by means of which the American Terry Gilliam became an honorary Oxonian. Still without a name for their project, Cleese and the others set up a meeting with Michael Mills, head of comedy at BBC. Mills asked them: What sort of program do you have in mind? No one was quite able to say. Okay, said Mills, but I’m only giving you thirty episodes.

Those of us who delighted in the intelligent absurdity of Python will remember Terry Jones foremost as a Pepperpot; Mandy Cohen, the mother of Brian in the Jones-directed Life of Brian, was a variant of this recurring figure. Or perhaps he will be remembered most as the bowler-topped City Gent, a stereotype of the dull but respectable British businessman that was in decline even as the Pythons were satirizing it. Other honourable mentions include Mr Creosote (“it’s wafer thin”), Ron Obvious, and the Nude Organist. Like his colleagues, Jones played types rather than roles, and his was often the stuffy, repressed, and scandalized upper-class Englishman, bewildered and befuddled.

After Python, Terry Jones applied his talents to television and books, producing Terry Jones’ Medieval Lives and Who Murdered Chaucer?: A Medieval Mystery. When Monty Python reunited in 2014 for a live performance, Jones struggled to memorize his lines and read from a teleprompter. This was the first indication of his illness, later diagnosed as frontotemporal dementia. Of course no one failed to see the cruel irony of this disease, whose effects include loss of empathy and of the ability to speak and write, striking a man known and loved for his wit and warmth. ⌾

Neil Peart, 1952–2020

Neil-Peart

Neil Peart had little interest in the Rock formulas, setting the band apart from their peers

✎  WAYNE K. SPEAR | JANUARY 11, 2020 • Obituaries

IN THE EARLY 70s John Rutsey started a band with school mate Alex Zivojinovich. Their lead singer and bass player, Jeff Jones, left the band and soon after John left too. Jeff was replaced by Gary Weinrib, who took the name Geddy Lee, and Rush acquired a drummer by the name of Neil Peart. You know the rest.

My introduction to Rush was 1980’s Permanent Waves. This exciting new band had seven albums and a couple minor hits to their credit, but it was the songs The Spirit of Radio and Freewill that delivered fortune and fame. The songs sounded like nothing else we were hearing in 1980, a remarkable fact, because there was a lot going on then. Ska, Post-punk, New Wave, Reggae, and Disco were flourishing, but even among their progressive and hard rock peers, Rush were distinct. Hugh Syme’s grainy, post-apocalyptic, and artsy cover was an instance of form following content, perfectly capturing the spirit of a band that took its music seriously without taking themselves seriously.

Neil Peart wasn’t merely a drummer, he was a reader and a writer with a melodic approach to percussion. Neither Geddy Lee or Alex Lifeson had a knack for words, although Lee had been forced into the role of lyricist when John Rutsey tore up his sheets for the first Rush album. Peart’s imaginative lyrics recalled bands like Genesis and Led Zeppelin, grounded as they were in obscure myth and philosophy. At bottom they conveyed the struggle of the individual against conformity and compromise. Peart had little interest in the Rock formulas, which set the band apart in a manner satirized by the Trailer Park Boys character, Ricky:

Helix was a wicked concert. They had good lyrics. “Give me an R O C K,” and the crowd yells Rock really loud. Rush’s don’t do stuff like that. They got these lyrics about how trees are talking to each other, how different sides of your brain works, outer space bullshit.

Peart’s lyrics in other words weren’t for everyone, but in the 1980s and 1990s Rush produced a stream of albums capturing the restlessness of life in the 905 suburbs and celebrating the interior world of those who neither fit in nor wanted to. Along the way he penned nostalgic songs like Lakeside Park, a tribute to the St. Catharines waterfront where he had spent his youth. As a Brock University student I spent a good amount of time there myself. Rush was Canadian in a way and to a degree that others, such as Neil Young, are not, and to appreciate their music it probably helps to be from a certain time and place. This is not to deny their worldwide appeal, only to point out the fact that they remained rooted in their origins.

Neil Peart yielded an army of air drummers, and at one time or another many of us were the Jason Segel character from Freaks and Geeks, playing along to Tom Sawyer in our parents’ basement. John Bonham’s performance on Kashmir is the only worthy rival.

Rush’s Moving Pictures tour, which arrived at Buffalo Memorial Auditorium on May 9, 1981, was my second, or maybe third, stadium show. (Don’t ask me to recall the details: there were a lot of substances at a rock show back then.) The show was memorable not only for the skill of the performance, but because Peart lost the beat during The Spirit of Radio and threw off the band. The audience, and for that matter the band, had a good laugh. That was something audiences weren’t likely ever to see.

Rush would release fifteen studio albums and perform into the middle of the 2010s, when the physical stresses of performance would force Peart into retirement. In interviews Neil Peart was shy and retiring, as well as unassuming, and in life he was private. No one knew how seriously ill he had become. As Matt Gurney notes in an obituary, “Peart liked to slip out of his concerts without drawing any attention so he could ride off on his own, finding his centre again. It’s no surprise he chose to exit this life the same way.” ⌾

Dishonor thy Mother

The Billy Graham Library tells the story of a vile and sickening son

✎  Wayne K. Spear | March 5, 2018 • Politics


WILLIAM MARTIN, author of A Prophet with Honor: The Billy Graham Story, says Franklin Graham’s relationship with President Trump “will come to embarrass him.” But for that to occur, Mr. Graham will need the capacity to feel embarrassment, for which there’s no evidence.

Franklin Graham

During the funeral of his father, Franklin reminded his audience how humble the man had been, and that he would have disapproved of the attentions given him on the grounds of a 40,000-square-foot museum dedicated exclusively to his life and work, and no one laughed. Nor did the obituaries delve, as far as I’m able to tell, into the origins of this tourist trap, ludicrously called the Billy Graham Library and set up by Franklin to further milk the lucrative family brand by exploiting the memory of his dead parents.

The backstory of the Billy Graham Library tells you everything you need to know about the vile money-and-power-grubbing charlatan who now controls the $300M “non-profit” and tax-exempt Billy Graham Evangelistic Association, or BGEA, and its annual revenues in excess of $100M. Franklin Graham had the idea for the compound in 2001, and it soon became the occasion of a bitter family struggle in which he prevailed. A family struggle, because Franklin’s plan required the burial of his parents on the museum’s Charlotte, North Carolina, property, in violation of the wishes of his mother, Ruth Graham.

Ruth and her son often engaged in power struggles, and as a child, as now, Franklin was stubborn and aggressive. This was no different. Once Billy had transferred control of the BGEA to his son, Franklin took his proposal to the city and leveraged an eventual family shrine for a sweetheart deal on 60 acres of land adjacent the Billy Graham Parkway, where the business headquarters and Billy Graham Library now reside. BGEA then received funding for the Billy Graham Library, including $1,000,000 from The Charlos Foundation. (Franklin has arranged his affairs in a way that allows him to pay for nothing and to profit from everything.)

The Graham siblings denounced Franklin’s proposal, calling it tasteless and tacky and little more than a tourist trap and money-making operation, beneath the dignity of their father’s reputation. One of the daughters referred to the Billy Graham Library as The Cracker Barrel, and Ruth denounced it is as a circus. The conflict-averse Billy audited these views but refused to participate, saying only that wherever Ruth ended up, he would be buried by her side. And so it was. Billy Graham announced the final resting place of his wife on June 13, 2007, at the point when she no longer had the physical capacity to speak on her own behalf, or to object. “I know this goes against my mother’s wishes,” Ned Graham was quoted as saying.

All of this, and much more, is detailed in a December 2006 Washington Post article, “A Family at Cross-Purposes,” by Laura Sessions Stepp. From Stepp we learn that, while lucid, Ruth Graham was clear that under no circumstances was she to be buried in Charlotte. Her wish was to be interred where she had lived for many years, in the mountains, but Franklin had his scheme and would not be thwarted. Because he controlled the family’s resources, and because his personality tends toward dominance (like the grifter President he so often defends) Franklin bludgeoned his siblings, and likely also his father, into submission. Ruth Graham was buried on the grounds of the Billy Graham Library, aka the circus, on June 17, 2007, nine days after its opening.

And a circus of a kind it is, a heavily subsidized, “40,000-square-foot experience” and Disney-styled cash cow—in this case, a singing animatronic cash cow who welcomes over 200,000 visitors each year along their “Journey of Faith” through the museum and toward Ruth’s Attic Bookstore and the Graham Brothers Dairy Bar. (One of the Billy Graham Library’s designers, ITEC Entertainment Co., is unsurprisingly a theme park contractor who has done work for Disney.) The website billygrahamlibrary.org helpfully informs prospective visitors that cash, personal checks, American Express, Discover, MasterCard, and Visa are accepted. Admission is free, but donation boxes are located in the lobby for those who want to subsidize Mr. Graham’s paranoia, hate, cultural warfare, and generous annual compensation, which ranges from $880,000 to over $1,000,000.

Gord Downie, 1964–2017

His place in the firmament of Canadian music is well established

✎  Wayne K. Spear | October 19, 2017 ◈ Obituary

I’VE NEVER BEEN A Tragically Hip fanatic, and that’s a shame, because the two shows that I saw were the kind of show a fanatic would give an arm to have attended.

o-GORD-DOWNIE-facebook.jpgGord Downie established himself as a symbol of Canada

The first performance was in a St Catharines bar called The Hideaway, before The Hip were well-known, in the mid-1980s. We were so close to the stage that the sweat from Rob Baker’s hair was raining down on me and my friends, so we retreated into the crowd. The next and last time I saw The Hip was in 1994, in a small Kingston pub, where the band suddenly turned up for an unannounced free show. At the time I was hanging around with the curator of a local art gallery whose painter boyfriend was a close friend of the fellow who painted the cover of Day for Night. I got a call telling me to get to the pub, now, which I did, only minutes before it filled to beyond capacity.

The Tragically Hip made the most sense to me in bars, the seedier the better. I remember stepping into a Sudbury dive as the chorus to Little Bones played on the radio. I sat in the corner with my watery beer, and the song felt like the soundtrack of the place. In Sault Ste Marie, New Orleans Is Sinking. In Prince Albert, Courage. In Moncton, Ahead by a Century. Then there was Bobcaygeon, a song in a category of its own because some of my earliest memories are of the cottage my family had there, in the 1960s and 70s. We love musicians because they make music, and we love music because it captures and preserves our fondest memories like an amber that you can dance and sing along to.

Every obituary is about its author as well as its subject. We write of others to affirm our values and to praise what we hope to have within ourselves. A life lived is an object lesson, a set of actions and commitments to be appraised, celebrated, or (in some cases) denounced. And one day my friend you will arrive at the place, if you haven’t already, where the obituaries make you think, “my goodness, I’ll be that old very soon” or “she was younger than I” or (as I thought of Gord Downie) “he was the same age as me.” A selfish thought, but also human.

I am tempted to reach for the cliché that Gord Downie died before his time, but of course the time when one leaves this world is by definition his time. He died young, doubtless before he had said everything he wanted to say and before he had made everything he wanted to make. But he was also old enough to have left an indelible and enviable mark upon Canadian music and culture. The depth of his influence was revealed last May when news of a tumour went out to a stunned public. The tour that followed ranks among the most widely viewed and widely discussed in Canadian music history, as the outpouring of sentiment, then and now, attests. Gord Downie managed to do what only a handful of Canadian musicians have done—establish himself as a symbol of Canada. In this, he has joined the company of Gordon Lightfoot and Stomping Tom and Joni Mitchell and Leonard Cohen, all of whom, please note, are a full generation older.

Gord Downie committed himself late in life to causes including environmentalism and raising awareness of the Indian Residential School System. At the end, knowing his time was short, there came a final blast of creative fury. He took up the story of Chanie Wenjack, creating a book and album and film about the real-life boy who died trying to escape the Cecilia Jeffrey Indian Residential School. He set up the Gord Downie & Chanie Wenjack Fund. He became a prominent vocal proponent of Indigenous people, in a time when there were already numerous books, by Indigenous people, on numerous topics including residential schools.

An October 21, 2016 Walrus article asks, “Why is Gord Downie getting more attention for retelling Indigenous history than Indigenous artists?” The short answer is that Downie, because he was a rock star, could reach an audience few if any Indigenous authors could. That’s an unpleasant truth for those of us who are the Indigenous authors of books about the Indian residential schools, but it’s a truth nonetheless. I remember the day Secret Path arrived to fill the windows of a local bookstore where my book, Residential Schools, wasn’t even stocked. Again, the selfish but also human thoughts. I was glad the Wenjack story would get out, but I wished it didn’t take a pop-culture celebrity to do it. Are we going to have to assign a rock icon to each of the thousands of Chanie Wenjacks?

It’s too soon to say what Downie’s influence and legacy will be as these pertain to his twilight interest in Chanie Wenjack and Indigenous people generally. But his place in the firmament of Canadian music is well established. Gord Downie’s music will live on, and so will the Gord Downie & Chanie Wenjack Fund. May good come of it.

Tom Petty, 1950–2017

Despite the vagaries of fortune and fashion, Tom Petty entertained and inspired, year after year and decade upon decade

✎  Wayne K. Spear | October 3, 2017 | waynekspear.com

When Tom Petty arrived forty years ago I was ready. I first got into music during that delicious interval when British rock was still king but when its chief rivals—punk, post-punk, and new wave—were charging the palace gate. It was the 1970s and Rock-n-Roll having crossed the Atlantic over a decade before was now crossing back. Early Tom Petty was punk around the edges but you could discern the influence of rock, blues, and country. He had Joe Strummer’s breadth of musical vocabulary and the on-stage confidence of an overnight sensation ten years in the making.

Tom Petty and the Heartbreakers in 1977. His “Flying V” guitar is featured in the band’s logo.

American Girl wasn’t a song, it was a drug, and no normal teenager could resist it. When you heard that opening D-major open chord you had to know Who is this? Simple and infectious, it showed Petty’s genius for pop hooks and story-telling. Breakdown and American Girl were followed by the 1978 hit I Need to Know, but it wasn’t until Damn the Torpedoes that Petty’s song-writing talents were fully materialized. The album is even more impressive when you consider its circumstances. Recorded while Petty was at war with his record label over publishing rights, the reel-to-reel tapes of Damn the Torpedoes were secretly shuttled by engineers into the recording sessions and then shuttled out at end-of-day to avoid seizure. The Tom Petty who recorded Refugee knew from personal experience that “everybody has to fight to be free.” He had bankrupted himself and risked everything to do so.

Tom Petty’s victory over MCA would be repeated with the next album, Hard Promises. MCA wanted it to retail for $9.98 but Petty was adamant that it should sell at the standard price, which at the time was $8.98. He refused to give the label Hard Promises just as he had refused to give it Damn the Torpedoes. When I rode my bicycle the 30 kilometres to Niagara Falls to buy the new record, I paid the Tom Petty price. Throughout the 1980s Petty released hit after hit, closing out the decade with another simple and infectious tune based on a jangly D-major open chord, Free Fallin. He played an early version of this song at Bob Dylan’s studio, where he had been spending time with Dylan, Roy Orbison, George Harrison, and Jeff Lynne. Eventually this association would lead to the short-lived project, Traveling Wilburys.

Tom Petty and the Heartbreakers traversed genres and generations. The Beatles convinced Petty that “I could do this, too” and Petty likewise inspired younger generations. My friends aged, their lives and circumstances evolved, and in many instances we drifted apart. Despite the vagaries of fortune and fashion, Tom Petty entertained and inspired, year after year and decade upon decade. For me the early years will always be the best, but Tom Petty was a reliable stage and studio artist from the late 1970s until the end. With so much else having drifted to the curb, my friends and I loved his music Back in the Day and we love it now. There isn’t a covers band that doesn’t play at least one Tom Petty song. (The band I saw this past weekend at Bloor and Jane played American Girl.) I don’t know a human being who professes dislike of Tom Petty’s music. If such a person exists, that person is taste challenged. As for the rest of us, we will always love the music of Tom Petty, and we will miss him.

Larry Loyie, 1933–2016

2014-Toronto-109
WITH CO-AUTHOR LARRY LOYIE

I learned today that my friend and co-author, Larry Loyie, is gone.

Larry’s Cree name was Young Man. It was fitting. He had a gentle, even light spirit, despite all he’d been through. Somehow he never lost touch with the character of childhood. I won’t say innocence: there was little of that for children like Larry. In residential school, he dreamed of being an author, but his education at St. Bernard Mission was cold and meagre. He was in his 50s when he went back to school to fulfill his life’s purpose. And fulfill it he did.

Larry developed a simple yet powerful voice. He had an ability to communicate with readers of all ages, but especially with the young. Along with his writing partner, Constance Brissenden, he published books about his youth before and during residential school, reaching thousands of readers across Canada and beyond.

His love for his culture was with him throughout his life, as was his love for writing and for teaching the young. Gentle and honest, compassionate and warm, Larry’s work reflects the respect that he had for his readers, whatever their age. He had a few guiding principles: always tell the truth, make sure the writing is interesting, and inform the reader.

Larry was soft-spoken. He could summon a mental picture with great economy. He felt no need to hit anyone over the head with his message, and so he never did. His prose is disarmingly open, and anyone who follows him in the work of writing about residential schools is well-advised to study his example. He’s given us a wealth of books, and if you haven’t read them I encourage you to do so.

He loved baseball, and we enjoyed going to the stadium together. Connie and I would talk shop, and he’d hush us. “I’m here to watch the game,” he’d say. He’d go from funny to serious in a beat, hitting just the right note in each register. A few times I got a glimpse of the darker stuff, when he’d talk about picking potatoes and chopping firewood. He wanted so badly to read and to learn, and the residential school system denied him. To the school he was a source of cheap, forced labour, nothing more. It could be hard to reconcile this with the gentle, funny guy sitting behind home plate. Why wasn’t he angry all the time? I know survivors who are. It’s a mystery to me, and I guess it always will be a mystery.

Larry left us peacefully. He has done what he came to do. I miss him, and I’m sad he’s gone, but I know if he were here he’d have none of that. Not for Larry, the long-drawn face and the dirge. “Cheer up, young man, and keep going,” he’d say. For you, Young Man, I will. For you.

Remembering Tom Magliozzi (1937–2014)

Tom and Ray Magliozzi

IT’S BEEN SO LONG now, I don’t remember exactly when I discovered Car Talk. But I know what got me hooked immediately, likely around twenty years ago: the infectious laugh of Tom Magliozzi. He and his brother Ray had already by then perfected their schtick—a couple self-deprecating shmucks, fumbling their way through a lousy radio show that brought embarrassment to the NPR management.

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Another Way of Looking at Minister Flaherty

flahertyharris

THE CURRENCY of the word outpouring was notable this week: over at the National Post, Michael Den Tandt has not only described the phenomenon, but indulged it himself. His essay “Former finance minister Jim Flaherty’s death leaves a void in the Conservative party” issues high praise, pressing Kipling and Aristotle into the service of a lush panegyric. Again, nothing unusual here – it’s what everyone is doing these days, not only at the National Post, but elsewhere.

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Looking Back At Nirvana

Kurt Cobain

KURT COBAIN WAS NOT a generation’s representative, a spokesperson, or even a rock star. Many tried to press him into these and other molds, much to his frustration, but it happens that he was a songwriter always on the search for a new sound. When he died, by medical estimation on the fifth of April in 1994, some (among them R.E.M.’s Michael Stipe) believed he was about to abandon the grunge formula for which he had become known. There is evidence he was about to quit music altogether. In any case, the posthumous album, MTV Unplugged in New York, is the best indication we have of the band’s unrealized prospects. Perhaps Nirvana’s most accessible and widely known recording, Unplugged is an accomplished example of musical understatement, disclosing Cobain’s intuitive ability to compose songs (or in the case of The Vaselines, Meat Puppets, Lead Belly, and David Bowie covers, select them) which complement his particular vocal and playing styles.

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I Don’t Look Forward to Fred Phelps Rotting in Hell

Fred Phelps Sr.

ACCORDING TO A Facebook post of his estranged son, Nathan, Fred Phelps Sr, the founder of the notorious Westboro Baptist Church, is dying. There’s an undeniable aesthetic appeal in the prospect of Mr. Phelps soon meeting his Maker, but this indulgence presumes far more than I can manage. My own view, if you care to know, is that Phelps will die and dissolve and remain forever in a condition of no condition whatsoever.

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Ariel Sharon’s Life of Vigorous Inertia

Ariel Sharon Retrospective

A SETTLEMENT, John Kerry said this week, is better than settlements. Yet for years now, a practical sublation of this withdrawal versus occupation dialectic has been in place, involving the concurrence of ongoing peace talks and settler expansion into the West Bank. As I write this, news arrives both of the progress of the negotiations and the announcement of another 1,400 Jewish settler houses in Palestinian territory. Whatever the terms on paper, on the ground it is not one or the other: the peace settlement “process” now serves rather than contradicts the settlements.

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Nelson Mandela: A Revolution of Human Decency

Nelson Mandela

EVEN AFTER the tide of events had vindicated Nelson Mandela, beginning with his 1990 release from a twenty-seven-year imprisonment and culminating in his attainment of the South African presidency, some of his Cold War detractors maintained the charge against him of Communism. In fact, the influence of the Comintern, either upon himself or on the black struggle in general, was the only charge that Mandela repudiated outright in the April 1964 Rivonia trial speech which to this day provides our most detailed first-person account of his political convictions. To the charges against him, concerning acts of sabotage and of violence, Nelson Mandela provided a thoroughgoing and qualified admission: Yes, he conceded, his actions appeared revolutionary from the perspective of the majority white population — but since the white man both feared and repressed democracy in South Africa, how could the assertion of a black person’s democratic rights be conceived by him otherwise?

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Margaret Thatcher was the enemy of the tepid, mushy middle

Margaret-Thatcher

AMONG THE GOOD Riddances this past week were exhibitions of ill grace from British citizens not yet born in 1979, the year Margaret Thatcher captured the office of Prime Minister. It happens that 1979 is a year I recall vividly — from the retreat of Pol Pot to the televised campaign ads of former California governor, Ronald Reagan, boasting (ironically, as it would turn out) his reduction of the public debt, to the Iranian hostage crisis. To remember the flavour of those days is to begin the accounting of Thatcher’s political successes.

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Remembering Christopher Hitchens

I FIRST CAME across the writer Christopher Hitchens when he was a young Socialist contributing his “Minority Report” to the Nation. Very much yet in his soixante-huitard, Trotskyist phase, if not in possession any longer of his Socialist International card, he reminded me of my favourite writer, George Orwell.

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